Process Thought and Chinese Philosophy

Ames, Roger T. "A Response to Fingarette on Ideal Authority in the Analects." Journal of Chinese Philosophy 8, no. 1 (March 1981): 51-58. 

_____."Confucianism and Deweyan Pragmatism: A Dialogue." Journal of Chinese Philosophy 30, nos. 3&4 (September/December 2003): 403-417. [abstract]

_____. "On the Contingency of Confucius' Emergent Tao." Philosophical Review 7 (January 1989): 117-140.

_____. "Taoism and the Nature of Nature." Environmental  Ethics 8, no. 4 (Winter 1986): 317-50. [abastract] 

_____. "Wu-wei in "The Art of Rulership" Chapter of Huai Nan Tzu: Its Sources and Philosophical Orientation." Philosophy East and West 31, 2 (April 1981): 193-213.

Amodio, Barbara Ann. "Aesthetic Evolution: Value Meaning and the Drama of the Interplay of Opposites with Special Reference to Process Philosophy, Ramanuja and the Tao-Te Ching." Third International Symposium of Field Being, Fairfield University, Fairfield, CT: August 12-17, 1999. 

_____. "The Human Body and Its Field: A Comparative Study of Personal Evolution and Human Field Transformation in Meditation and Supra-conscious Experience from the Perspective of Process Philosophy" Field and Being: The Comparison and Fusion of Chinese and Non-Chinese Philosophies no. 2: 45-67. (Chinese Version). 

_____. "The Human Body and Its Field: A Comparative Study of Personal Evolution and Human Field Transformation in Meditation and Supra-conscious Experience from the Perspective of Process Philosophy" Field and Being: The Comparison and Fusion of Chinese and Non-Chinese Philosophies no. 2: 45-67. (English Version).

Anonymous. “Philosophical Underpinnings of Modernization.”  China Church Quarterly (U.S. Catholic China Bureu) no. 51 (Summer 2002): 4.

Behuniak, James Jr. ““Symbolic Reference” and Prognostication in the Yijing.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 223-237.

Behuniak, Jim P. “Poem as Proposition in the Analects: a Whiteheadian Reading of a Confucian Sensibility: 1.”  Asian Philosophy 8, no.3 (Nov. 1998): 191-202. [abstract]

Berthrong, John. All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue. Albany: State University of New York Press, 1994.

_____. “Boston Confucianism: The Third Wave of Global Confucianism.” Journal of Ecumenical Studies 40, nos. 1-2 (Winter-Spring 2003): 26-47. [abstract]

_____. Concerning Creativity: A Comparison of Chu His, Whitehead, and Neville. Suny Series in Religious Studies, ed. Harold Coward. New York: State University of New York Press, 1998. [abstract]

_____. “Inventing Zhi Xi: Process of Principle.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 257-279.

_____. “Is Chu Hsi a Process Philosopher?”  [Conference Paper: “Whitehead and Chinese Philosophy”, 1976]

_____. “Motifs for a New Confucian Ecological Vision.”  In Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. (Cambridge, MA: Harvard University Press, 1998): 237-263.

_____. "Motifs for a New Confucian Ecological Vision." In The Oxford Handbook of Religion and Ecology ed. by Roger S. Gottlieb (Oxford, Oxford University Press, 2006): 236-58. 

Cai, Zhong. “Postmodern Sciences and Chinese Traditional Scientific Thought.”  (Conference Paper: Third International Whitehead Conference [“Process Thought and the Common Good.” August 4-9,1998]).

______.”Concern for the Future of Mankind--Report on the Third International Whitehead Conference. “ Academic Information 147(October 15,1998). [This Article is in Chinese Language]

Casanova, Judy. “Surprise and Celebration.” Social Sciences Abroad 6 (November, 1998). (The title of the article's Chinese translation is “What Process Means to me?” trans. Zhihe Wang [Originally published in Process Perspectives 3 (Spring, 1997)

Chang, Chung  Yuan. “Peace as Identification of Reality and Appearance.”  In Creativity and Daoism (New York: Harper & Row, 1963), 89-122. [Whitehead quoted, pp. 88, 105, 111]

Chang, Won Suk. “Time and Creativity in the Yijing.” [Conference Paper: Third International  Whitehead Conference, “Process Thought and  the  Common Good.” August  4-9,1998]

Chen, Shih-Chuan. “Whitehead and the Book of Changes.” [Presented at the Whitehead and China in the New Millennium Conference. Beijing, China: June 17-20, 2002] [abstract] 

Chen, Xin-han. "Chinese Values Study during Current Period." [Presented at the Whitehead and China in the New Millennium Conference. Beijing, China: June 17-20, 2002]

Cheng, Chung-Ying. “Approaches to Environment Ethics Reconsidered.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 343-348.

_____. “Categories of Creativity in Whitehead and Neo-Confucianism.”  Journal of Chinese Philosophy 6, no.3 (September, 1979): 251-74. [abstract]

_____. “Chinese Philosophy and Symbolic Reference: Whitehead, I Ching and Tao Te Ching.” [Conference paper: “Whitehead and Chinese Philosophy”, 1976]  [abstract]

_____. “Cosmology and Theology of Change: Yijing and Whitehead”. [Conference Paper: Third International Whitehead Conference, “Process Thought and the Common Good.” August 4-9,1998]

_____. "Process Toward Globalization: Whitehead and the Yijing." Presented at the Whitehead and China in the New Millennium Conference. Beijing, China: June 17-20, 2002]

_____. “Special Issue Process Thought and Chinese Philosophy.” Journal of Chinese Philosophy 32:2 (June 2005)

_____. “The Trinity of Cosmology, Ecology, and Ethics in the Confucian Personhood.” In Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans, eds. Mary Evelyn Tucker and John Berthrong, 211-35. Cambridge, MA: Harvard University Press, 1998.

_____.  "'Unity of Three Truths' and Three Forms of Creativity: Lotus Sutra and Process Philosophy." Journal of Chinese Philosophy 28, no. 4 (December 2001): 449-456.

_____. “Ultimate Origin, Ultimate Reality, and the Human Condition: Leibniz, Whitehead, and Zhu Xi.”  Journal of Chinese Philosophy 29, no.1 (March 2002): 93-118.

 Ching, Julia. “God and the World: Chu Hsi and Whitehead.”  Journal of Chinese Philosophy 6 (1979): 275-95.

_____. “The Religious Thought of Chu Hsi.”  New York: Oxford University Press, 2000.

Chong, Kim-Chong. "Zhuangzi and the Nature of Metaphor." Philosophy East & West 56, no. 3 (July 2006): 370-391. [abstract]

Cobb, John B., Jr. “Alfred North Whitehead.” Journal of Social Sciences Abroad 10 (October, 1995): 9-13. (The title of the article's Chinese translation is “Speculative Postmodernism.” Trans. Nini Zhang)

_____. “Buddhist Emptiness and the Christian God.”  Journal of the American Academy of Religion 45, no. 5 (March 1977): 11-26. [Originally a “Whitehead and Chinese Philosophy” Conference paper, 1976]         

_____. “Chinese Philosophy and Process Thought.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 163-170.

_____. “Is Whitehead Relevant In China Today?” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 15-24.

_____. “Post-Conference Reflections on Yin and Yang.”  Journal of Chinese Philosophy 6 (1979): 421-26.

 _____, and David Griffin, Process Theology, Trans. Qu, Yuehou Wang, With an introduction to the Chinese translation by Qu, Yuehou (Beijing: Central Compilation and Translation Press,1999.)

_____. Theology and Pastoral Care. Trans. Kam Lit-Hing, 1988. [???]

Cook, Francis. “Causation in the Chinese Hua-yen Tradition” Journal of Chinese Philosophy 6 (Dec. 1979): 367-85. [abstract]

_____. “The Part and the Whole.” [Conference Paper :”Whitehead and Chinese Philosophy”, 1976]

Decker, Gary. “Chu Hsi and Whitehead: Metaphysical Points of Concurrence and Divergence.” [Conference paper:”Whitehead and Chinese Philosophy”, 1976]

Defoort, Carine. "Is "Chinese Philosophy" a Proper Name? A Response to Rein Raud." Philosophy East & West 56, no. 4 (October 2006): 625-660. [abstract]

_____. "Is There Such a Thing as Chinese Philosophy? Arguments of an Implicit Debate." Philosophy East & West 51, no. 3 (July 2001): 393-413. [abstract]

Derfer, George E. “Education’s Myths and Metaphors: Implications of Process Education for Educational Reform.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 77-100.

_____. “Education’s Myths and Metaphors: Processive Educating and the Reform of Education.” Seeking Truth 32, no. 3 (May 2005): 11-15. [In Chinese].

Edelglass, William. Review of Emptiness Appraised: A Critical Study of Nagarjuna's Philosophy by David F. Burton Philosohpy East and West 53, no. 4 (October 2003): 602-605. [abstract] 

Edwards, Jeffrey and Martin Schonfeld. "Kant's Material Dynamics and the Field View of Physical Reality." Journal of Chinese Philosophy 33, no. 1 (March 2006): 109-123.

Fan, Meijun. "China Project: On Education." Process Perspectives: Newsmagazine of the Center for Process Studies 31, no. 1 (Spring 2008): 16. 

_____. Contemporary Interpretation of Traditional Chinese Aesthetics (Beijing: China Social Sciences Press, 1997). [This Book is in Chinese Language.]

_____. “Ecological Consciousness in Traditional Chinese Aesthetics” [Conference Paper Third International Whitehead Conference, “Process Thought and the Common Good.” August 4-9,1998]

_____. “The Idea of Integrated Education.” Process Papers: An Occasional Publication of the Association for Process Philosophy of Education 8 (March 2004): 42-52. (Also a Conf. Paper, International Conference on Process Thinking and Educational Reform in an Era of Globalization, November 1-4, 2003).

_____. “Postmodern Implication in Chuang Tzu's Aesthetics.”  Journal of Field and Being 2 (1996): 155-75. [This Article is in Chinese Language.]

_____ and Ronald Phipps. “Process Thought in Chinese Traditional Arts.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 51-68.

Fang, Thome H. "The World and the Individual in Chinese Metaphysics." Philosophy East and West 14, no. 2 (July 1964): 101-130.

Fingarette, Herbert. "Human Community as Holy Rite: An Interpretation of Confucius' Analects." The Harvard Theological Review 59, no. 1 (January 1966): 53-67.

Ford, Lewis S. “Response to David Hall's 'Process and Anarchy: A Taoist Vision of Creativity'.”  Philosophy East and West 28 (Oct. 1978): 521-3. [abstract]

Fox, Alan. “Process Ecology and the ‘Ideal’ Dao.” Journal of Chinese Philosophy 31, no. 1 (2005): 47-57.

Fraser, Chris. "On Wu-wei as a Unifying Metaphor." Review of Effortless Action: Wu-wei as Conceptual Metaphor and Spiritual Ideal in Early China by Slingerland, Edward. Philosophy East & West 57, no. 1 (January 2007): 97-106.

_____. Review of Two Roads to Wisdom? Chinese and Analytic Philosophical Traditions Edited by Bo Mou. Journal of Chinese Philosophy 32, no. 2 (June 2005): 331-339.

Frisina, Warren. “Metaphysics and Moral Metaphysics.”  Journal of Chinese Philosophy 13 (1986): 311-28.

Fu, Charles Wei-hsun. “The Underlying Structure of Metaphysical Language: A Case Examination of Language and Chinese Philosophy.” [Conference Paper on “Whitehead and Chinese Philosophy”, 1976]  [Chinese Philosophy, Language, Metaphysics]  Also published in Journal of Chinese Philosophy 6 (Dec. 1979): 339-66. [abstract]

Garfield, Jay L. and Graham Priest. “Nagarjuna and the Limits of Thought.”  Philosohpy East and West 53, no. 1 (January 2003): 1-21. [abstract] 

Gier, Nicholas. “Whitehead and Confucius on the Aesthetics of Virtue: Toward a Constructive Postmodern Ethics.” (unpubl.)

Goulding, Jay. "New Ways Toward Sino-Western Philosophical Dialogues." Journal of Chinese Philosophy 34, no. 1 (March 2007): 99-125.

Graham, A.C. Disputers of the Tao: Philosophical Argument in Ancient China. La Salle, IL. Open Court, 1989.

Grange, Joseph. Review of Confucian Democracy: A Deweyan Reconstruction by Sor-hoon Tan  Philosopyy East and West 57, no. 3 (July 2007): 397-399.

_____. “Process Thought and Confucian Values.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 69-76.

_____. “Zhuangzi’s Tree.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 171-182.

_____. "Dao, Technology, and American Naturalism." Philosophy East and West 51, no. 3 (July 2001): 363-377.

Griffin, David R. “Introduction to the Chinese Version of The Reenchantment of Science.”   Trans. Wenyu Xie. China Central Compilation and Translation Press, 1995.

_____. ed. The Reenchantment of Science, Trans. Jifang Ma, With an Introduction to the Chinese  translation by Zhihe Wang ( Beijing: Central Compilation and Translation Press,1995.)

_____. ed. Spirituality and Society: Postmodern Visions, Trans. Chengbing  Wang, With an introduction to the Chinese translation by Zhihe Wang (Beijing: Central Compilation and Translation Press,1998.)

_____. “Whitehead, China, Postmodern Politics, and Global Democracy in the New Millennium.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 25-38.

Gu, Linyu. “Dipolarity In Chan Buddhism and the Whiteheadian God.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 211-222.

_____. Time and Self in Whitehead, Yi and Zen: A Comparative Study, Ph.D. Dissertation.

_____. “Time as Emotion vs. Time as Moralization: Whitehead and the 'Yi Jing'.”  Journal of Chinese Philosophy 25, no. 2 (June 1998): 209-36. [abstract]

_____. “Rethinking the Whiteheadian God and Chan/Zen Buddhism in the Tradition of the Yi Jing.” Journal of Chinese Philosophy 29, no.1 (March 2002): 81-92.

Gu, Ming Dong. "Aesthetic Suggestiveness in Chinese Thought: A Symphony of Metaphysics and Aestetics."  Philosohpy East and West 53, no. 4 (October 2004): 490-513. [abstract] 

Hall, David L. “The Meeting of the Twain.” [Conference Paper: “Whitehead and Chinese Philosophy”, 1976]

_____. “Process and Anarchy -- A Taoist Vision of Creativity.”  Philosophy East and West 28, no. 3 (July 1978): 271-85.

_____. Review of Concerning Creativity-A Comparison of Whitehead, Neville, and Chu His by John Berthrong. American Journal of Theology & Philosophy. 20, no.3 (September 1999):285-292. Also published in Philosophy East and West 54, no. 4 (October 2004): 571-576. [abstract] 

_____  and Roger T. Ames. “Correlative Thinking: Classical China and the Purification of Process.” (unpubl.) [“Society for the Study of Process Philosophy” Paper, 1989]

_____ and Roger T. Ames. "Getting It Right: On Saving Confucius from the Confucians." Philosophy East and West 34, no. 1 (January 1984): 3-23.

Han, Zhen. “The Value of Adventure in Whiteheadian Thought.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 189-96.

Hang, Thaddeus. “Notes on the Concept of Creativity in Chinese Philosophy.”  Journal of Chinese Philosophy 13 (Sept. 1986): 283-91. [abstract]

Hartshorne, Charles. “‘Emptiness’ and Fullness in Asiatic and Western Thought.”  Journal of Chinese Philosophy 6 (1979): 411-20.

_____. “Process Themes in Chinese Thought.”  Journal of Chinese Philosophy 6 (1979): 323-36.

_____. “Some Perspectives on Chinese Philosophy.”  Journal of Chinese Philosophy 13 (1986): 267-70.

_____  and William Reese, eds. Philosophers Speak of God (Chicago: University of Chicago Press, 1953), 32-34. [On Lao-Tzu]

Hasker, William. ““The End of Human Life”: Buddhist, Process, and Open Theist Perspectives.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 183-95.

Hermann, Marc. "A Critical Evaluation of Fang Dongmei's Philosophy of Comprehensive Harmony." Journal of Chinese Philosophy 34, no.1 (March 2007): 59-97.

Hon, Tze-ki. Review of Confucious Analects Translated by Edward Slingerland. Journal of Chinese Philosophy 32, no. 2 (June 2005): 337-339.

Hulbert, Steve. "Sheri Liao: This Endangered Planet: A Chinese View". Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 1 (Summer 2007): 11. 

_____. "Stefan Brunnhuber: Our Future Economy". Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 1 (Summer 2007): 10. 

Huo, Guihuan. “Can Whiteheadian Process Philosophy Challenge Western Philosophy?” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 163-72.

Iammarino, Darren. "The Two Questions: An Integration of the Philosophies of Alfred Whitehead and Mencius." MA Thesis, San Diego State University, 2006.

Inada, Kenneth K. “The Metaphysics of Buddhist Experience and the Whiteheadian Encounter.”  Philosophy East and West 25 (1975): 465-88. [abstract]  

_____. “Problematics of the Buddhist Nature of Self.”  Philosophy East and West 29 (Apr. 1979): 141-58. [abstract]

_____. "A Theory of Oriental Aesthetics: A Prolegomenon." Philosophy East and West 47, no. 2 (April 1997): 117 131.

_____. "Time and Temporality--A Buddhist Approach." Philosophy East and West 24, no. 2 (April 1974): 171-179.

_____. “Time and Temporality—A Buddhist Approach.” (unpubl.)

_____. “Whitehead’s ‘Actual Entity’ and the Buddhist An-Atman.”  Philosophy East and West 21 (1971): 303-316. [abstract]

Jang, Wang Shik. “The Problem of Transcendence in Chinese Religions: From a Whiteheadian Perspective.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 101-12.

Ji, Guoqing. “Deciphering the Text of the Unconscious of the Chinese.” [Conference Paper: Third International Whitehead Conference, “Process Thought and the Common Good.” August 4-9,1998]

_____. “What is a Man when the world can’t be universalized?”(unpubl.) [Conference Paper: Third International Whitehead Conference, “Process Thought and the Common Good.”August 4-9,1998]

Jiang, Xinyan. "The Concept of the Relational Self and Its Implications for Education." Journal of Chinese Philosophy 33, no. 4 (December 2006): 543-555.

Jung, Hyun-Sook, "The Calligraphic Style of the Great Dharani Stura of Immaculate and Pure Light (Mugu Jeonggwang Dae Darani-Gyeong) of the United Silla Period."[lecture at the 2nd Conference on Process and Han, "Chinese Han and Korean Han"], Claremont School of Theology, Feb.1, 2008.

Keller, Catherine. “The Place of Multiple Meanings: The Dragon Daughter Rides Today.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 281-296.

_____. “The Tao of Postmodernity: Process, Deconstruction, and Postcolonial Theory.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 39-50.

King, Winston L. “Hua-Yen Mutually Interpenetrative Identity and Whiteheadian Organic Relation.”  (unpubl.) [“Whitehead and Chinese Philosophy” Conference paper, 1976]

Kong, Linghong  “Constructive Postmodernism and Thoughts of Chuang-Tzu.” Journal of Seeking Truth 3, (June 1998). [This Article is in Chinese Language.]

Kopf, Gereon. “Critical Comments of Nishida’s Use of Chinese Buddhism.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 313-329.

 Lee, Jung Young. “Process Theology and Theology of Change.”  In The Theology of Change: A Christian Concept of God in an Eastern Perspective (Maryknoll, NY: Orbis Books, 1979), 13-20.

 Lee, Peter. “The I Ching's Cosmology of Changes in Christian Perspective: with Reference to Tellhard de Chardin's Evolutionary Cosmology.” (unpubl.) [This paper was read at the Center for Process Studies, March 12,1997]

Lee, Sang Bok. "The Psychology of Tao from Clinical Neuroscience and Multicultural Psychology Perspectives: An Exploration of Ecological Order and Cosmos."  Pacific Science Review 5 (2005): 230-236. [abstract] 

Li, Dong. “Spiritual Transcendence: Toward the Postmodern Way -- Reading Spirituality and Society,” Journal of Social Sciences Abroad 3(1998): 82-84. [This Book Review is in Chinese Language.]

Li, Shiyan. “Defining Environmental and Resource Protection in Process Philosophy.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 197-204.

Li, Xia. “Postmodernism and Feminism”. Journal of Social Sciences Abroad 1 (January 1998):16-21. [This Article is in Chinese Language.]

Lai, Pan-Chiu.  “Process Christology and Christian-Confucian Dialogue in China: With Special Reference to Cobb’s Christology.”  Process Studies 33, no.1 (Spring-Summer 2004): 149-165.  

Littlejohn, Ronnie, Review of Taoism: The Enduring Tradition by Russell Kirkland  Philosophy East and West 57, no. 3 (July 2007): 389-392. 

Liu, Shu-Hsien. “Theism from a Chinese Perspective.”  Philosophy East & West 28, no. 4 (October 1978): 413-17.

_____. “Time and Temporality: The Chinese Perspective.”  Philosophy East and West 24 (Apr. 1974): 145-153. [abstract]

Lu, Jianyun. Review of Process Studies in China (I) by Zhihe Wang, Guihuan Huo, and Wenyu Xie. Process Studies 36, no. 2 (Fall-Winter 2007): 354-57.

Matthews, Alden E. “Identity and Christian Ministry in Japan.” Ph.D. Diss., Chicago Theological Seminary, 1976. [abstract]

McDaniel, Jay B. “Ecology and Culture: A Research Approach of Course.”  Seeking Truth 31, no. 4 (2004): 5-10.

_____. “An Interpretive Review of Kitano Nishida’s Fundamental Problems of Philosophy.” (Unpubl.) [abstract]

_____. "Mei's Invitation: A Gentle Asceticism for Chinese and Americans." Cross Currents 4 (Winter 2007): 526-44.

_____ and Liu Ying. "Teaching Chinese to Americans with Help from Whitehead." Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 1 (Summer 2007): 4-5. 

Mesle, Barbara. "A Compass in the Fog: Process Summer Academy." Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 2 (Fall 2007): 13-14. 

Miller, James "Daoism and Nature." In The Oxford Handbook of Religion and Ecology ed. by Roger S. Gottlieb (Oxford, Oxford University Press, 2006): 283-309.

Muray, Leslie A. "Whitehead and Democracy in East Asia. " Process Studies 35, no. 2 (Fall-Winter 2006): 338-43.

Neville, Robert. “Conscious and Unconscious Placing of Ritual (Li) and Humanity (Ren). Journal of Ecumenical Studies 40,  nos. 1-2 (Winter-Spring 2003): 48-58. [abstract]

_____. “Daoist Relativism, Ethical Choice, and Normative Measure.”  Journal of Chinese Philosophy 29, no.1 (March 2002): 5-20.

_____. “Mind, Action and Value: A Study of Wang Yang-Ming’s Inquiry on the Great Learning.” (Unpubl.) [abstract]

_____. "On the Continuity of Being and Meaning: All Knowing is Engaged Interpretation." Journal of Chinese Philosophy 34, no. 1 (March 2007): 49-57.

_____. “Process and the Neo-Confucian Cosmos.”  In The Tao and the Daimon (Albany: State University of New York Press, 1982),147-70.

_____. Soldier, Sage, Saint. New York: Fordham University Press, 1978.

_____. “Wang Yang-Ming’s ‘Inquiry on the Great Learning’.”  Process Studies 7, no.4 (Winter, 1977): 217-37. [abstract]

Niu, Weihua. "Ancient Chinese Views of Creativity." Inquiry: Critical Thinking Across the Disciplines 22, no. 3 (Spring 2003): 29-36. [abstract]

Odin, Steve. Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. Interpenetration. Albany: State University of New York Press, 1982.

Phipps, Ronald P. “A Whiteheadian Theory of Creative, Synthetic Learning and its Relevance to Educational Reform in China.”  In Alfred North Whitehead on Learning and Education: Theory and Application (Newcastle, UK: Cambridge Scholars Press, 2005): 159-198. [abstract]

Pfister, Lauren. “Along the Road of Ruis-Christian Religious and Philosophical Dialogues: A Critical Review of John H. Berthrong’s All Under Heaven: Transforming Paradigms in Confucian-Christian Dialogue.”  Ching Feng 41, no.2 (June 1998): 199-219.

Qu, Yuehou. “Preface to the Chinese Translation of Process Theology.”  In Chinese Translation of Process Theology, by John Cobb and David Griffin (Beijing, China: Central Compilation and Translation Press, 1999), 1-13.

_____. “Process Theology Studies in China.”  (unpubl.)  

_____. Review of Globalization and Postmodernism edited by Zhihe Wang and Xiaoyan Xue Process Studies 36, no. 1 (Spring-Summer 2007): 156-59.

Qu, Yuehou and Yu, Jie. “ Development of Process Theology in the 20th Century.” Journal of Social Sciences Abroad4(1998): 2-9. [This Article is in Chinese Language.]

Quiring, John. “The Two-Self Concept: East and West.” Journal of Asian and Asian American Theology 1 (Summer,1996): 63-76.

Raud, Rein. "Traditions and Tendencies: A Reply to Carine Defoort." Philosophy East & West 56, no. 4 (October 2006): 661-664. [abstract]

_____. "Philosophies versus Philosophy: In Defense of a Flexible Definition." Philosophy East & West 56, no. 4 (October 2006): 618-625. [abstract]

Regan, John and Zhang Wei-Jiang. “Edge of the Eye Phenomenon,” In ed. Alan K. Melby, The Twenty-Third LACUS Forum. The Linguistic Association of Canada and the United States, 1996.

Reese, William  L. “Categories of Creativity in Whitehead and Chu Hsi.”  Journal of Chinese Philosophy 18 (1991): 287-308. [abstract]

Reeves, Caroline. "Review: Inventing China through History: The May Fourth Approach to Historiography, by Wang, Q. Edward." Philosophy East and West 53, no. 2 (April 2003): 286-89.

Sanders, Jeff. “Peter Lee: I Ching's Cosmology of Changes.” Process Perspectives 21, no.1 (Fall/Winter 1997-1998): 9 & 23.

Scarfe, Adam. Review of Whitehead and China: Relevance and Relationships. Editied by Wenyu Xie, Zhihe Wang, George E. Derfer. Process Studies 36, no. 1 (Spring-Summer 2007): 159-65.

Schoter, Andreas. "A Review of Chung-Ying Cheng's 'On Five Senses of Yi (Change-Creativity) and the Onto-Cosmological World of Yi.'" Journal of Chinese Philosophy 33, no. 2 (June 2006): 279-285.

Shankman, Steven. "Book Reviews." Journal of Chinese Philosophy 33, no. 2 (June 2006): 303-308.

Shen, Vincent. “Harmony Among Humans, Nature and God: A Comprehensive Vision of Optimal Harmony.”  Inter-Religio 30 (Winter 1996): 46-62.

Smith, Huston. “Tao Now: An Ecological Testament.” In Earth Might Be Fair. Ed, Ian  Barbour. (Englewood Cliffs: Prentice-Hall, 1972): 62-81. [abstract]

Stevenson, Frank W.. "Zhuangzi's Dao as Background Noise." Philosophy East & West 56, no. 2 (April 2006): 301-331. [abstract]

Streng, Frederick J. "Three Approaches to Authentic Existence: Christian, Confucian, and Buddhist." Philosophy East and West 32, no. 4 (October 1982): 371-392.

Su, Zhuoxing. “Postmodernization: A Challenge for Chinese Culture”. [Conference  Paper: Third International Whitehead Conference, “Process Thought and the Common Good.”  August 4-9,1998]

Sun, George Chih-Hsin. “Chinese Metaphysics and Whitehead.”  Ph.D. Dissertation. Southern Illinois University, 1971.

_____. “A Summit Meeting in Metaphysics, Religion, and Philosophical Anthropology: The Chinese-Whiteheadian Encounter on Creativity.” (unpubl.) [abstract]

_____. “Why Thome H. Fang? : A Great Eastern Ally of Process Thought.” [April 5, 2005] (unpubl.)

Sund, Gea. “A Comparison of Some Features of the Cosmologies of Whitehead and the I Ching.” (unpubl.) [abstract]

Sundararajan, Louise. "Ssu-k'ung T'u's Vision of Ultimate Reality: A Quantum Mechanical Interpretation." Ultimate Reality and Meaning: Interdisciplinary Studies in the Philosophy of Understanding 27, no. 4 (December 2004): 254-264. [abstract]

Tang, Yi. “On Process Theodicy I.” Philosophy Investigation 9 (1995): 66-72. [This Article is in Chinese Language.] [This Article is in Chinese Language.]

_____. “On Process Theodicy II.” Philosophy Investigation 10 (1995): 69-75. [This Article is  in Chinese Language.]

Thurston, Bonnie. “The Eye Never Sleeps. Striking to the Heart of Zen.” Review of The Eye Never Sleeps, by Dennis G. Merzel. Dialogue and Alliance 9-10 (1995-1996): 150-151.

Ting, K. H. “Inspirations from Liberation Theology, Process Theology and Teilhard de Chardin.”  Chinese Theological Review (1986): 46-70.

 ____. “One Chinese Christian’s View of God, I.”  Creative Transformation 3, no. 2 (Winter, 1994): 10-12.

_____. “One Chinese Christian’s View of God, II.”  Creative Transformation 3, no. 3 (Spring, 1994): 1-4.

_____. “A Summit Meeting in Metaphysics, Religion, and Philosophical Anthropology: The Chinese-Whiteheadian Encounter on Creativity.”  (unpubl.)

Tong, Lik Kuen. “Care, Wonder, and the Polarization of Being: An Essay on Human Destiny.” Chinese Culture 15, no. 4 (December 1974): 51-76.

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_____. “The Concept of Time in Whitehead and the I Ching.”  Journal of Being and Field 2 (1996): 112-31. (This is the Chinese Translation, tran.Zhou Qinqin and Guo Hong.)

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_____. “The Meaning of Philosophical Silence: Some Reflections on the Use of Language in Chinese Thought.”  Journal of Chinese Philosophy 3 (1976): 169-83.

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_____. “Whitehead and Chinese Philosophy from the Vantage Point of the 'I Ching'.”  Journal of Chinese Philosophy 6 (Sept. 1979): 297-321. [abstract]

_____. “Whitehead and Traditional Chinese Philosophy: In the Light of the Polarization Thesis (I).” [Conference Paper: “Whitehead and Chinese Philosophy”, 1976]

Tung, Geo. “The Structuring of Experience as Dipolar in the I Ching and A. N. Whitehead’s Process and Reality.”  (unpubl.) [abstract]

Vorenkamp, Dirck. “Reconsidering the Whiteheadian Critique of Huayan Temporal Symmetry in Light of Fazang’s Views.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 197-210.

Wang, Lizhi. Review of A Study of the Postmodern Philosophical Movement by Zhihe Wang Process Studies 36, no. 1 (Spring-Summer 2007): 153-56. 

Wang, Robin R. “Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.” Philosohpy East and West 55, no.2 (April 2005): 209-231. [abstract]

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Wang, Zhicheng. Review of On the Third Metaphysics: A Study of Constructive Postmodernist Philosophy by Weifu Wu Process Studies 36, no. 1 (Spring-Summer 2007): 166-67

Wang, Zhihe. “Another Postmodernism”, Preface to Chinese Version of The Reenchantment of Science, (David Griffin,ed.). (Beijing:China Central Compilation & Translation Press, 1995): 1-11. [This Article is in Chinese Language.]

_____. "Chinese Harmonism and Creating a Postmodern Ecological Civilization" Marxism & Reality 6 (December 2007): 46-50. [This Article is in Chinese Language.]

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_____. “Richard Falk and his Non-deconstructive Postmodernism.” Journal of Social Sciences Abroad 5(September 1998): 52-53. [This Article is in Chinese Language.]

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_____. “Spretnak and Her Ecological Postmodernism.” Journal of Social Sciences Abroad 6 (November, 1997):49-55. [This Article is in Chinese Language.]

_____. Toward a Healthier World Society -- Review of Jay Earley's Transforming Human Culture.”  Journal of Social Sciences Abroad 1 (January, 1999): 62 [This Article is in Chinese Language.]

Weber, Michel. “Concepts of Creation and Pragmatic of Creativity.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 137-49.

Wen, Haiming.  "From Substance Language to Vocabularies of Process and Change: Translations of Key Philosophical Terms in the Zhongyon." Dao: A Journal of Comparative Philosophy 3, no. 2 (June 2004): 217-233.

Woo, Franklin J. Review of On Their Own Terms: Science in China by Benjamin A. Elman (Unpub): March 13, 2007 [Soon to be published in China Review Interantional.]

Wu, Kuang-Ming. “Confucius, Whitehead, and Social Togetherness.” (unpubl.)

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Yao, Xinzhong. “Knowledge and Interpretation: A Hermeneutical Study of Wisdom in Early Confucian and Israelite Traditions.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 297-311.

Yong, Pei. "Why China? The Significance of China to the Postmodern Movement." Process Studies 35, no. 2 (Fall-Winter 2006): 344-53.

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Yu, David. “A Comparative Study of the Metaphysics of Chu Hsi and A.N. Whitehead.”  Ph.D. Dissertation. University of  Chicago, 1959.

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Yu, Yih-Hsien. “Two Chinese Philosophers and Whitehead Encountered.” Journal of Chinese Philosophy 32, no. 2 (June 2005): 239-55.

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Yuan, Jinmei. "The Role of Time in the Structure of Chinese Logic." Philosophy East & West 56, no. 1 (January 2006): 136-152. [abstract]

Zhang, Lili. “The Nature of the Ultimate Reality in Religions----Whitehead’s God, Abraham’s Faith and Buddhist Anatman.” [Conference Paper: Third International Whitehead Conference, “Process Thought and the Common Good.” August 4-9,1998]

Zhang, Nini. "Creativity and Process: East-West Dialogue". Process Perspectives: Newsmagazine of the Center for Process Studies 30, no. 1 (Summer 2007): 14-16. 

_____. “Towards a Whiteheadian Ecofeminism.” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 205-13.

_____. Review of Process and Salvation: Whitehead's Philosophy and its Implication in Religion and Culture by Ming Huang Process Studies 36, no. 2 (Fall-Winter 2007): 348-51. 

Zhang, Zhigang.”  Process Theodicy.” In The Dialogue between Owl and God(Beijing: The East  Press,1993): 139-51. [This Article is in Chinese Language.]

Zhang, Zhilin. “The Comparison between Chinese and Western Scientific Thought within the Post-modern Framework.” Cultural China 5, no.1(March,1998)  [This Article is in Chinese Language.]

Zhu, Baowei. “Organism Event Value -- Whitehead’s Philosophy and the Orientation of Contemporary Philosophy.” Journal of Field and Being 2 (1996): 254-278. [This Article is in Chinese Language.]

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Zhuang, Yougang. "Exploring China's Postmodern Development Models." Process Perspectives: Newsmagazine of the Center for Process Studies 29, no. 3 (Winter 2007): 18-19.

Zhuo, Xinping.” Postmodern Movement and Response of Theology.” Journal of Chinese Academy of Social Sciences Graduate College 3 (1997): 38-45. [This Article is in  Chinese Language.]

Ziporyn, Brook. “Whitehead and Tiantai: Eternal Objects and the ‘Twofold Three Thousand.’” In Whitehead and China: Relevance and Relationship, eds. Wenyu Xie, Zhihe Wang, and George E. Derfer. (Frankfurt, Germany: Ontos Verlag, 2005), 113-36.

_____. "Setup, Punch Line, and the Mind-Body Problem: A Neo-Tiantai Approach." Philosophy East and West 50, no. 4 (October 2000): 584-613.